Monday, 1 August 2011

Om Namah Shivaya « Designldg by Laurent G

“Namah. S’iva-ya is the most spot jargon of God S’iva, recorded at the really refer of the Vedas and elaborated in the S’aiva Agamas.
Na is the Noble’s hiding propriety, Ma is the man, S’i stands for S’iva, Va is His revealing propriety, Ya is the spirit.
The fivesome elements, too, are embodied in this ancient instruction for petition.
Na is material, Ma is element, S’i is supply, Va- is air, and Ya is medium, or A-ka-s’a.
Numerous are its meanings.

Namah. S’ivaya has much superpower, the simple chanting of these syllables reaps its own move in salvaging the feeling from slavery of the unsafe instinctive design and the poise bands of a perfected externalized intellect.
Namah. S’iva-ya quells the full, cuts finished the steel bands and turns this intellect within and on itself, to tackling itself and see its ignorance.
Sages declare that mantra is invigoration, that mantra is activeness, that mantra is enjoy and that the continuation of mantra, japa, bursts forward wisdom from within.om namah shivaya

 

 

 

 

 

 

 

 

 

 

The spot Natchintanai proclaims, “Namah. S’iva-ya is in feminist both A-gama and Veda.
Namah S’iva-ya represents all mantras and tantras.
Namah. S’ivaya is our souls, our bodies and possessions
Namah. S’iva-ya has embellish our trusty shelter.”
(The content of the Namah. S’iva-ya mantra explained by Satguru Sivaya Subramuniyaswami)

This intellect from the Sanskrit Lincoln, trained to embellish a Asiatic hoodooism, was performing the daily Ganga Aarti at Dasaswamedh ghat in Varanasi (Benaras).

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This intellect from the Sanskrit Lincoln, trained to embellish a Asiatic hoodooism, was performing the daily Ganga Aarti at Dasaswamedh ghat in Varanasi (Benaras).

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